June 28th, 2009



  • 11:43 Had a dream that involved riding various vehicles, and Bill O'Reilly being my professor. #
  • 13:05 @JaredofMo Wow, that's the greatest thing since sliced bread! Oh, wait... #
  • 13:23 Let the good times crawl all over you. #
  • 13:46 I guess I should leave soon. #
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Wynning My Way to Brooklyn

revme got me into the Steve Wynn show last night at the Bell House in Brooklyn. I hadn't heard anything by him (at least as far as I can remember), but he'd collaborated with Scott McCaughey, and I thought the show sounded pretty cool. I'm going to write a review of it for Kittysneezes, so I won't go into detail about the actual concert in this post, but I WILL say some things about the events surrounding it.

Since bethje didn't want to go, this was my first solo trip to New York. I really didn't do much there aside from attending the concert, but I DID stop by Books of Wonder to buy a few items. Honestly, I've come close to exhausting their Oz section. I hope they'll decide to stock The Master Crafters of Oz, Phil Lewin's newly-published sequel to The Witch Queen of Oz (of which they did have one copy), and maybe some other new stuff as well. I ended up purchasing Donald Abbott's How the Wizard Came to Oz, Gilbert Sprague's The Patchwork Bride of Oz, Evan Schwartz's Finding Oz, Roger Baum's Dorothy of Oz [1], and a Merry Go Round in Oz mug. I also received a free tote bag with my purchase. I think one reason I'd held off on purchasing those first two books was how short they were, and I did manage to finish both while riding the subway and waiting for the concert, as well as my copy of The Annotated Hunting of the Snark that I brought with me. I had lunch at a pizza place at the corner of 14th Street and 6th Avenue [2], and then headed to Brooklyn. When I got to the venue, a guy who'd been hanging out on the front steps asked me about what I was reading (which, at that point, was Snark), and said that he liked Lewis Carroll, even though he was a perv who was heavily influenced by the Russians. (I'd heard the former point before, of course, but not the latter one.) He was also prompted by my Neko Case shirt to say that he'd seen Neko and thought she was "okay," which I think might be blasphemy in my book. {g}

After I'd seen the two opening acts, Stephanie M. texted me to let me know she'd arrived there, and I got her in as my guest. She enjoyed the show, and it was cool to see her again, so that worked out well. This was actually my third trip to New York this month, and there's a good chance I'll go up there at least once in July. If it weren't for the cost and Beth's job, it would probably make sense to just move up there. Oh, well.

Finally, happy birthday to secretnthewings and bluesilverkdg!

[1] This book was half-priced (which is why I decided to buy it; I've already read it), and I noticed that it was one of the books they'd give away free to anyone who spent more than $100. They must be trying to get rid of their stock of that item.
[2] Surprisingly, considering my love for pizza, I believe this was the first time I got pizza at a local New York place (I'd had Sbarro there before, but that doesn't count as local). It was good, but not much different from what you can get in just about any mall food court. Can anyone with more experience with the New York pizza scene recommend some places I should try in the future?

Walking with a Cain

Picking up where we left off last week, Genesis 4 starts out with Eve giving birth to two sons, Cain and Abel. Cain is a farmer and Abel a herder, and they both offer up their goods to God, but He only likes Abel's meat. I guess the message here is that meat is superior to vegetables, and God likes bloody, smelly animal sacrifices the most. Just look at the beginning of Leviticus for more proof. The society that came up with this story probably did value meat more than vegetables, but I still have to wonder at God's blatant favoritism. Then again, He did a lot of this kind of thing back in Genesis, and it's almost always the first-born who gets screwed over. I think the reason for this might have been that the society of the time usually favored the first-born, and the writers of Genesis were trying to show that God doesn't always work that way. Nonetheless, I don't see any evidence in the story that Cain actually did anything wrong until AFTER God rejected his sacrifice. Actually, Abel's choice of profession seems kind of out of place anyway, as it isn't until after the Flood that God tells people they can eat meat. According to Genesis 1, the original arrangement was that God gave humans "every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed" to eat. If everyone was a vegetarian at this point, why was Abel herding cattle? Just to keep them off the streets? And that's all putting aside the fact that really early humans wouldn't have been farmers OR herders, but scavengers and hunter-gatherers. I guess we can't blame the Hebrews for not knowing this, but we CAN blame people today who still think the story is literally true.

I'm sure everyone knows what happens next. Cain gets pissed off, and totally overreacts by killing his brother. When God finds out (it takes a little while for Him to figure it out, as He apparently hadn't gotten the whole omniscience thing down yet), He forces Cain to be a wanderer, but also gives him a mark that signifies he would be avenged sevenfold if anyone killed him. Not exactly the punishment He prescribes for murderers in Moses' time, but I guess God isn't too keen on vigilante justice. Even the wandering thing doesn't seem to have been too bad for Cain, since he's soon gotten married, had a son, and founded a city. I'm surprised he was able to find anyone to marry, but the traditional belief was that he married his sister. Yeah, only four chapters into this holy book, and we're already getting incest. But really, a lot of this doesn't add up. If Cain is one of three people on Earth, why does he think someone will kill him? Does he think his parents would do that? How could he be avenged sevenfold when there aren't seven people alive yet? And why would he need a city for only three people? All this suggests to me that the Cain story wasn't originally intended to be so closely linked to that of Adam and Eve. In fact, they're only in the first two verses of this chapter, after which they disappear from the story until Verse 25. You'd think they'd have more of a reaction to their one son killing the other, wouldn't you? So is it possible that Cain and Abel were originally supposed to have lived some time later, after there were more people around who would have wanted to kill Cain and/or live in his city? For that matter, maybe it comes from another tradition in which humanity started out as a population rather than an individual, but that's just speculation on my part. The story can also be regarded as symbolism, not just of man's inhumanity to man, but also of the rise of agriculture. It supplanted the nomadic herding system and led to the rise of cities, after all.

Regardless of the meaning, the chapter goes on to list Cain's descendants, culminating in the fathers of three different trades: the cattle-herder Jabal, the musician Jubal, and the metal-worker Tubalcain (an important figure in Freemasonry, from what I've heard). Then we get back to Adam and Eve and their third son Seth, and none of Cain's descendants are mentioned again.